At least the gate was called Beautiful for a reason, and it
gave him something to look at, something to look up to. He had no place in the
Temple itself, he was a helpless cripple and couldn’t get up the steps, but
each day his friends would carry him to his spot by the gate, and there he
would beg. And (he was trying hard to be positive here) it was a good place to
beg. People went into the temple feeling
guilty and seeking God’s favour; people came out of the temple feeling right
with the world and at peace. Both states of mind could be great motivators for
generosity. Or not.
A man who crouches there, in his beggar’s rags, by one of
the busiest places in the city, and a place which attracts both rich and poor
and almost all the visitors from other places, overhears more than most, and
gets to feel the mood and tenor of the city as instinctively as a doctor taking
a pulse. What else did he have to occupy his mind? And the mood of the city was
not tranquil. Always, always, at least in his lifetime, there had been the
steady chafing of the Roman presence, but it was the kind of chafing a man
learns to live with and make the best of, like a rough wool cloak that
irritates the skin but keeps out the biting cold. But this was a new unrest. He
remembered the rumours that had flown around just before Passover, when Jesus
of Nazareth had entered the city on a donkey – a gesture that meant nothing to
the Romans, but sang with Messianic significance to the Israelites. Could this
be the one? Could he?
But no, within less than a week they were calling for his
death, and the results were enough to make a crippled beggar shudder.
Crucified, dead and buried, this Jesus, and Roman order had been restored and the Passover crowds had behaved
themselves. The next rumour was slower to spread: it was whispered rather than
shouted, as if no one quite knew what to do with it. But in a town like
Jerusalem tales of empty tombs and overwhelmed soldiers don’t keep secret
forever, and there was much muttering and nervous glancing over shoulders. And
then, at Pentecost, everything changed again ..
He shifted position slightly to try to ease the constant,
wearing pain, then reached out his hands in supplication as he saw two
friendly-looking men approaching. Using the traditional beggar’s whine (did
people realise how humiliating that was?) he wheedled for money. They neither
hurried past ignoring him, or threw a stray coin at him. Instead they stopped
right there, turned and looked him full in the face. Very few people ever did
that – and a man notices when he is something from which men turn away their
eyes. “Look at us!” said the taller one, and he gazed at them in expectation.
“I don’t have any silver or gold to give you.” He paused,
and the cripple, disappointed, felt as if his very soul was being searched. But
the man hadn’t finished. “I will give you what I do have, though. In the name
of Jesus of Nazareth, rise up and walk!”
This was not at all what he had expected, and he sat there
stunned. Besides, he didn’t know how to get up and walk! But these people weren’t
just empty words. A strong hand, calloused by fishing nets, reached out to him
and pulled him up. Immediately his feet and ankles were strong, and his pain
was gone. Tentatively, he tried walking a few steps, expecting his legs to
buckle under him any second – but they didn’t! So excited, he walked, ran,
leapt, dancing around in wonder like a little child, straight into the temple
precincts. Many people recognised him, and were amazed at his transformation.
And a new rumour, sweet as the promise of heart’s desire, ran through the
streets of Jerusalem.
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