It was time to go to the Temple if
he wanted an unhurried walk through the streets of Jerusalem before arriving at
the time of sacrifice. Of course there was a shorter route, but this way he
could stroll through the main thoroughfare and see and be seen by as many
people as possible. And though his own secret pride in his superior holiness
was a great source of pleasure to him, the public acknowledgements of others
were even sweeter. And, after all, he was offering a public service. Might not
a glimpse of his shining righteousness inspire others and condemn sinners?
It was a good and honourable thing
to be a Pharisee. The pedigree of their movement dated back to the return from
the Babylonian exile, when a group of Jewish leaders, determined that Israel
should never be forced out of the Promised Land again, decided that they would
live such holy lives that God would never be displeased with them again. So
they studied the Law and decided that since Israel was called to be a nation of
priests and a holy nation, then that was the way that should live, following
all the commandments that were given especially to the priesthood, and urging
others to do the same. It was an unfortunate fact of life that only the wealthy
(or those who, like the priests, were supported by other means) could possibly
live by these rules, since those who must labour to survive had neither the
means nor the leisure to follow every prescription of the priestly laws. This
meant, by his calculation, that the Pharisees were the true saviours of Israel!
As he strolled through the streets
of Jerusalem, he felt so thankful to be who he was. These others – the hated
Roman soldiers, the self-important merchants,
the craftsmen with their wares, the beggars in their filth and poverty –
should be so thankful that men like him existed to please God on their behalf.
He was worth so much more than they were!
He wandered into the temple and
found himself an appropriate place to stand, where the light reflected on him
in a very pleasing way. In order to edify people and show his superiority, it
was necessary that he should be as noticeable as possible. He commenced his
prayer, as loudly as possible, so that the maximum number could hear him amidst
the general hubbub:
“Lord, I thank you that I am not
like other men! Look at this riff raff: thieves, adulterers, probably murderers
some of them, they certainly look the part! And then Lord, look at me: I’m
exemplary. I fast twice a week and I give you back a tithe of absolutely
everything. See, look at that tax collector over there – the worst kind of
Israelite there is! Thank you that I am so much better than he is!”
The tax collector meanwhile had
slipped into the temple as unobtrusively as possible, wrapping his guilt and misery
around him like a shielding cloak. The burden of who he was and who he had
failed to be was intolerable. The shame was all engulfing. But the more he grew
aware of the holiness of the God whom he had come to seek, the more it weighed
him down, almost to the point of obliteration. So, while the Pharisee prayed
his self-congratulations, he cowered in the corner and cried out aloud his
despair, “Lord, have mercy on me a sinner!”
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