The whole situation was
tormenting me. How could I believe them? It would be unfair to call them
frivolous men, I had seen too much of their hearts for that: the deep
questions, the tears, the confusion, the wonder. They certainly gave weight to
the important things. And yet they were impetuous, impulsive, prone to act
first and think later, and some thinking was definitely needed. Nothing was
making sense, and their garbled accounts of what they had seen and heard were
just confusing me further. But, or so I thought at the time, if they were going
to come up with such an amazing, world-changing, heart-delivering story,
couldn’t they at least have made it consistent and compelling?
I realise now that I was
being completely unfair, but back then I think most of us had the effrontery to
believe that we, ourselves, uniquely, had the best insight into what Jesus was
all about, and loved Him the best. And of course, all of us were significantly
wrong in some respects. But back then I thought that because I was more
serious-minded than some of the other disciples, (read pessimistic), I took Jesus more
seriously than they did. There were moments (I admit it now with shame) when
Peter’s grandiose gestures that made no sense, or John’s starry-eyed intensity,
or Andrew’s relentlessly cheerful practicality left me biting my tongue in
frustration. Couldn’t Jesus see that I was quiet precisely because I was
thinking deeper thoughts than the others?
So, when they started
gabbling that Jesus was still alive, even though I had seen them lay Him in the
tomb, I just wanted to shut out their interminable words. The wound was too
raw! All this talk about His appearing in their midst sounded just like a ghost
story, and the part about being glorious yet still showing His wounds made no
sense to me. I was sure that in their grief they were imagining things, or
perhaps they had been comforted by angels? “I am not going to believe,” I told
them, “unless I can actually see, and
touch, those nail prints in His hands, and that wound in His side.” For how can
a man bear to mistake dreams for reality if the awakening would destroy him?
There is only so much pain and disappointment that a man can bear.
Then, of course, a week
later, it happened, and my world, and my life, were changed forever. There we
were in the upper room, with me still not wanting to hear. And there He was.
There was no walking through walls or any of the strangenesses of pagan tales,
He was simply there in our midst. And He was real, more real than my own flesh
and blood. All my grief, all my wounded, broken disappointment, rushed to the
surface in their jagged desolation. Then He spoke peace to us, and it was like
that moment in Galilee when He had spoken peace to the writhing wind and waves.
The world resumed its proper shape again. But He was not yet finished. He
turned to me, displaying His wounds and bidding me to touch them so that I
might believe.
There was no need. I knew,
and in the act of knowing I was transformed and released into worship. I would
be wrestling with the significance of it all for many days to come, but I would
never again doubt the most important thing of all. With tears of wondering love
I knelt before Him. “My Lord and my God,” I said.
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