It should have felt triumphant. I had stood there in the
power and authority of the Lord, and seen the fire fall from heaven at my word!
For a moment I had felt all-powerful, as though I walked above the earth as
angels walk (though frightened also by the power of such fire as could burn the
very water in the trenches). At my command the awed people had taken and
slaughtered every last one of those pagan priests and prophets, and I felt the
exaltation of victory. I saw the rains come to relieve the great drought, and,
caught up in the exultant power of the Lord, I had run back, as fast as any
horse, all the way to Jezreel.
But I was still flesh and blood, and as that extraordinary
empowering withdrew from me, I was lost, feeble and alone. Only now, looking
back, do I realise the depths of the temptation to power and glory, the
temptation to demand the right to be something more than a humble and obedient
servant of the Most High. Very quickly I learned that the power, courage and
authority with which I had challenged, and defeated, the idolaters was not my
own. When Jezebel responded to her defeat with threats against my own life, the
only strength I found was the strength to run away as far as possible. Without
the spectacular intervention of God, I was as weak and frail as the most
vulnerable person in Israel. And so I fled.
I fled to Horeb. This was the place where God had
constituted Israel, this was the place where Moses was confirmed in his
leadership by some vision of the Lord Himself, the Lord whose face cannot be
seen by any living man. Maybe history would repeat itself and I could become
another Moses? After all, there had never been leaders of Israel who were more
unfit than Ahab and Jezebel! But I was exhausted, drained and faint, and the
fear of death had clouded my mind. Only the gift of food from an angel
sustained me on that terrible journey. For forty days and forty nights I ran,
into the heart of the wilderness, into the wilderness of my own pride and fear
and desperate longings. And for forty days and forty nights, God was silent,
and in that echoing silence I heard my own half-formed thoughts grow
uncomfortably loud.
It was only when I came to the mountain that the Lord spoke,
and asked me what I did there. Out of my mouth it poured, all my frustration
with recalcitrant Israel (as if God had not been bearing with them far, far
longer than I had!) God’s answer was strange. He bid me stand upon the mountain
in His presence (as Moses did? I wondered. And my terror was magnified, for he
unleashed before me all the powers of earth: wind, earthquake and fire (like
the fire upon Mount Carmel). And in all that power and terror, again God was
silent, and I knew then that these things of great power were not where the Lord
reveals His presence, for after these things of terror had passed by, in the absolute
quietness that followed, was the tiniest thread of a voice, the faintest whisper.
And in that silence, that weakness and stillness, I knew the presence of the
Lord of Lords and King of kings, and I trembled and covered my head. For He who
is mightiest can empty Himself to nothing, and in that silent place is a
mystery far more deep and wonderful than the power I had foolishly desired.
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